3. The Magi
found Jesus at "Bêth-lehem" which
means "house of bread". In the humble
stable in Bethlehem on some straw lay the
"grain of wheat" who, by dying, would
bring forth "much fruit" (cf Jn 12:24).
When speaking of Himself and His saving mission
in the course of His public life, Jesus would
later use the image of bread. He would say
"I am the bread of life", "I am
the bread which came down from heaven",
"the bread that I shall give for the life of
the world is my flesh". (Jn 6: 35.41.51).
Faithfully pursuing the path of our
Redeemer from the poverty of the Crib to His
abandonment on the Cross we can better understand
the mystery of His love which redeems humanity.
The Child, laid by Mary in the manger, is the
Man-God we shall see nailed to the Cross. The
same Redeemer is present in the sacrament of the
Eucharist. In the stable at Bethlehem He allowed
himself to be worshipped under the humble outward
appearances of a newborn baby, by Mary, by Joseph
and by the shepherds; in the consecrated Host we
adore Him sacramentally present in his body,
blood, soul and godhead, and He offers himself to
us as the food of eternal life. The Mass then
becomes a truly loving encounter with the One who
gave himself wholly for us. Do not hesitate, my
dear young friends, to respond to Him when He
invites you "to the wedding feast of the
Lamb (cf Rev 19:9). Listen to him, prepare
yourselves properly and draw close to the
Sacrament of the Altar, particularly in this Year
of the Eucharist (October 2004-2005) which I have
proclaimed for the whole Church.
4. "They fell down and
worshipped Him" (Mt 2:11). While the Magi
acknowledged and worshipped the baby that Mary
cradled in her arms as the One awaited by the
nations and foretold by prophets, today we can
also worship Him in the Eucharist, and
acknowledge Him as our Creator, our only Lord and
Saviour.
"Opening their treasures they
offered Him gifts, gold and frankincense and
myrrh" (Mt 2:11). The gifts that the Magi
offered the Messiah symbolised true worship. With
gold, they emphasised His Royal Godhead; with
incense, they acknowledged Him as the priest of
the New Covenant; by offering Him myrrh, they
celebrated the prophet who would shed His own
blood to reconcile humanity with the Father.
My dear young people, you too offer
to the Lord the gold of your lives, namely, your
freedom to follow Him out of love, responding
faithfully to His call; let the incense of your
fervent prayer rise up to him, in praise of His
glory; offer Him your myrrh, that is your
affection of total gratitude to Him, true Man,
who loved us to the point of dying as a criminal
on Golgotha.
5. Be worshippers of the only true
God, giving Him pride of place in your lives!
Idolatry is an ever-present temptation. Sadly,
there are those who seek the solution to their
problems in religious practices that are
incompatible with the Christian faith. There is a
strong urge to believe in the facile myths of
success and power; it is dangerous to accept the
fleeting ideas of the sacred which present God in
the form of cosmic energy, or in any other manner
that is inconsistent with Catholic teaching.
My dear young people, do not yield
to false illusions and passing fads which so
frequently leave behind a tragic spiritual
vacuum! Reject the seduction of wealth,
consumerism and the subtle violence sometimes
used by the mass media.
Worshipping the true God is an
authentic act of resistance to all forms of
idolatry. Worship Christ: He is the Rock on which
to build your future and a world of greater
justice and solidarity. Jesus is the Prince of
peace: the source of forgiveness and
reconciliation, who can make brothers and sisters
of all the members of the human family.
6. "And they departed to their
own country by another way" (Mt 2:12). The
Gospel tells us that after their meeting with
Christ, the Magi returned home "by another
way". This change of route can symbolise the
conversion to which all those who encounter Jesus
are called, in order to become the true
worshippers that He desires (cf Jn 4: 23-24).
This entails imitating the way He acted by
becoming, as the apostle Paul writes, "a
living sacrifice, holy and acceptable to
God". The apostle then adds that we must not
be conformed to the mentality of this world, but
be transformed by the renewal of our minds, to
"prove what is the will of God, what is good
and acceptable and perfect" (cf Rm 12: 1-2).
Listening to Christ and worshipping
Him leads us to make courageous choices, to take
what are sometimes heroic decisions. Jesus is
demanding, because He wishes our genuine
happiness. He calls some to give up everything to
follow Him in the priestly or consecrated life.
Those who hear this invitation must not be afraid
to say "yes" and to generously set
about following Him as His disciples. But in
addition to vocations to special forms of
consecration there is also the specific vocation
of all baptised Christians: that is also a
vocation to that "high standard" of
ordinary Christian living which is expressed in
holiness. When we meet Christ and accept His
Gospel, life changes and we are driven to
communicate our experience to others.
There are so many of our
contemporaries who do not yet know the love of
God or who are seeking to fill their hearts with
trifling substitutes. It is therefore urgently
necessary for us to be witnesses to love
contemplated in Christ. The invitation to take
part in World Youth Day is also extended to you,
dear friends, who are not baptised or who do not
identify with the Church. Are you not perhaps
yearning for the Absolute and in search of
"something" to give a meaning to your
lives? Turn to Christ and you will not be let
down.
7. Dear young people, the Church
needs genuine witnesses for the new
evangelisation: men and women whose lives have
been transformed by meeting with Jesus, men and
women who are capable of communicating this
experience to others. The Church needs saints.
All are called to holiness, and holy people alone
can renew humanity. Many have gone before us
along this path of Gospel heroism, and I urge you
to turn often to them to pray for their
intercession. By meeting in Cologne you will
learn to become better acquainted with some of
them, such as St Boniface, the apostle of
Germany, the Saints of Cologne, and in particular
Ursula, Albert the Great, Teresa Benedicta of the
Cross (Edith Stein) and Blessed Adolph Kolping.
Of these I would like to specifically mention St
Albert and Teresa Benedicta of the Cross who,
with the same interior attitude as the Magi, were
passionate seekers after the truth. They had no
hesitation in placing their intellectual
abilities at the service of the faith, thereby
demonstrating that faith and reason are linked
and seek each other.
My dear young people as you move
forward in spirit towards Cologne, the pope will
accompany you with his prayers. May Mary,
"Eucharistic woman" and Mother of
Wisdom, support you along the way, enlighten your
decisions, and teach you to love what is true,
good and beautiful. May she lead you all to her
Son, who alone can satisfy the innermost
yearnings of the human mind and heart.
Go with my blessing!
Castel Gandolfo, 6 August 2004
JOHN PAUL II
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